Lesson Text: Luke
13:1-9
By George Epp
E-mail: g.epp@sasktel.net
“I tell you, no! But unless you repent, you too will all
perish!” Luke 13:3 TNIV
There’s nothing abnormal about wanting to know the causes behind
the events happening in our world. Currently, the talk around us includes
reference to global warming as a cause of the apparent increase
in the severity of weather: frequent avalanches in the Rockies, hurricanes
Katrina and Rita, the melting icecap in the Arctic, unprecedented flooding
in Asia. We want to know why, as if in the knowing we might
have some chance of averting the tragedies severe weather causes.
We still meet people whose search for causes leads them to question
whether tragedy is a consequence of sin. If sin and disobedience cause
God to visit us with dire weather as a lesson or punishment, then whose
sin are we talking about? If the Arctic icecap melts and the Inuit
people are forced to give up their livelihoods as a result, will it
be because they have sinned? Or will it be because the corporate executives
in high towers sinned? Or will it be because all have sinned? This
is treacherous ground, and Jesus recognizes this in the question put
to him regarding the massacre of the Galileans by Pilate. “Was
their sin the cause of their misfortune?” In Luke 13:3, his answer
is: “I tell you, no! But unless you repent, you too will all
perish.”
Sin is a general condition, according to Jesus’ teaching in Luke
13. Those of us who point the finger at others in regard to their sinfulness
and its consequences are making a big mistake. Jerry Falwell said after
9/11, “I really believe that the pagans, and the abortionists,
and the feminists, and the gays and the lesbians who are actively trying
to make that an alternative lifestyle, the ACLU, People For the American
Way, all of them who have tried to secularize America. I point the
finger in their face and say, ‘you helped this to happen.’” (see www.gainesvillehumanists.org/attack.htm#joint).
According to Jesus, such horrible things happen because unrepentance is
a general condition.
On the other hand, we have Jesus’ parable of the fig tree and
the gardener who pleads with the owner to give it one more chance rather
than cutting it down. In the matters of global warming and the chaos
in the Middle East (among many others), it’s the pleading of
the gardener Jesus with the Father in heaven that prevents the hacking
down of the nations, and pleads with us to repent and prepare to bear
fruit fit for the kingdom.
How tragic when so many of the weak have to suffer and die for the
sins of us all!