Lesson Text: Genesis
33:1-11
By Melanie Zuercher
E-mail: mz606@cox.net
“No, please!” said Jacob. “If I have found favor
in your eyes, accept this gift from me. For to see your face is like
seeing the face of God, now that you have received me favorably.” Genesis
33:10NIV
A little over a year ago, a tragedy occurred inside a little white
schoolhouse in southern Lancaster County, Pennsylvania. A man disturbed
with demons that even those closest to him could only guess, took ten
Amish schoolgirls hostage at gunpoint. Within hours, six were dead—five
of the girls and the man, Charles Carl Roberts, all shot with his gun—and
five irrevocably injured, even those whose physical wounds seemed eventually
to heal. For a brief time the world, at least areas within reach of
Western media, stood still in shock, horror, and utter disbelief.
Most who have heard of the Amish hold an idealized view of them as
a gentle, peaceful people who live in another time that the ugliness
of the modern world surely doesn’t touch. The Amish, and others
who know them better, also know that this picture isn’t true,
although many elements of it are. There are ugliness and evil in Amish
communities, often of their own making; and, just as in any community,
there are beauty and goodness.
Within days, even hours, of “the Nickel Mines shooting,” the
watching world found itself riveted again, this time in amazement and
even awe. Money donations were pouring in to the affected Amish community,
soon to the tune of more than a million dollars. Mennonite Disaster
Service personnel came to help the Amish sort out what to do. And Amish
leaders insisted, “Some of this money must be set aside for Charles
Roberts’ family,” a wife and three young children who lived
near the school.
Much has been written and spoken since then, in papers from the New
York Times to Mennonite Weekly Review and on TV networks
worldwide, about how the Amish showed forgiveness in the wake of
the Nickel Mines shooting. Many commentators are still puzzled to
this day about what motivated the Amish in their choice.
The answer can be found in the Scriptures that the Amish have heard preached
all their lives, from the story of Jacob and Esau to the tale of the
prodigal in Luke 15. And the Amish surely know the deeper truth—like
Jacob, they must realize that the gift is in forgiveness offered, forgiveness
received, and therein the glimpse of “the face of God.”